DR. CEMÝL PASLI

-YENÝ- MUAYENEYÝ REDDEDEN DOKTOR

• admin
• 09 Eylül 2025
• Yazar
• 19 Görüntüleme

MUAYENEYÝ REDDEDEN DOKTOR

(Doðu-Batý Arasýnda Ýslam)

Ýnsanlarýn sahip olduklarý inanç dünyalarý bilgisayarlardaki yazýlým programý (Þems,91/8) ve %70’ini ailede elde ettikleri kiþilikleri ise donaným programý (Þems, 91/7) gibidir.

Yazýlýmýn saðlýklý iþ görmesi tamamýyla donanýmýn gücüne baðlýdýr.

Hz. Âdem (a.s.) ile baþlayan Ýslam son Peygamber Hz. Muhammed (s.a.v) ile tamamlanmýþ ve O’nun vefatýndan sonra 30 yýl devam etmiþ; 30 yýl sonra “ýsýrýcý bir saltanat dönemi olan Emeviler” iþin rengini deðiþtirmiþlerdir.

Bedevi/Asabi bir kafayla ve Haþimilere karþý intikam duygularýyla hareket eden Muaviye bin Ebu Süfyan oðlu Yezid ve devamýndaki Emevi yöneticileri (Ömer bin Abdulaziz dönemi hariç) 89 yýl süren iktidarlarýnda Kur’an-ý Kerim’de saygý duyulmasý emredilen ehli beyte (Þûrâ, 42/23) hem de her Cuma günü hutbeden küfretmiþler, Hz. Hasan (r.a.) ve Hz. Hüseyin (r.a.) baþta birçoðunun þehadetine neden olmuþlardýr.

Zalim Emevi idarecilerinin tazyikiyle kuzeye hareket eden ehli beytten “tek Tanrý inançlarýna uygun bulduklarý” Ýslam’ý hýzla öðrenen ve benimseyen Türk Milleti Hanefi-Maturidi-Yesevi çizgide vasat bir ümmet oluþturdular.

Abbasiler döneminden itibaren Ýslam Dünyasý’ndaki inisiyatifi ele alan Oðuzlarýn merkezde olduðu Türk Milleti 1000 yýldan fazla bir süredir Hanefi-Maturidi-Yesevi çizgide bayraktarlýða devam ediyor.

Müslüman Türk Milleti, 1071'de yeniden girdiðimiz dünyanýn merkezi Anadolu'da;

Latin-Grek kültürünün senteziyle harmanlaþmýþ Batý kültürünün temsilcisi kilise yönetiminde Anadolu'ya yapýlan üç büyük hamle  (1176-Miryakefalon, 1922-Sakarya, 15 Temmuz-Ankara-Ýstanbul) baþarýyla savuþturmuþtur.

Tabii ki Grek ve Latin kültürüne dayanan kilise de boþ durmamýþ Hanefi-Maturidi-Yesevi çizgiyi iki taraftan baský altýna alarak zayýflatmaya, yok etmeye çalýþmýþtýr.

Kendi Grek-Latin kültürüyle harmanladýðý “Batý Kültürü” nü “Medeniyet” ismiyle satýn aldýðý bir kýsým aracýlarla piyasaya sürerken;

Diðer taraftan altý asrý aþan oryantalist/þarkiyatçý çalýþmalarla oluþturduklarý Ýslam öncesi Arap/Ýran/Hind/Ýbrani kültürlerini “Anadolu Vehhabiliði” þeklinde “Gerçek Ýslamiyet” adý altýnda yine satýn aldýklarý saf ya da hain insanlar aracýlýðýyla yaymaya çalýþmýþlardýr.

Grek-Latin kültürünün karakolu kilise, bu iki grubu Batýcýlar ve Ýslamcýlar olarak konuþlandýrýp çakma/sahte bir karþýtlýk üzerinden de ikisini de konsolide etmiþ ve meþrulaþtýrmaya çalýþmýþtýr.

Aslýnda ikisinin ortak hedef ve düþmaný Hanefi-Maturidi-Yesevi çizgide geliþmiþ ve ümran yolculuðuna emin adýmlarla ilerleyen vasat Müslümanlýktýr.

Çünkü iþin merkezine batýda olmayan “gönlü” koyarak Anadolu’yu mayalayan bu vasat anlayýþ sütü yoðurda dönüþtürmüþ iþi tamamlamýþtýr.

Anadolu Vehhabiliði’nin temelinde olan Emevi yorumunda Hz. Peygamber (s.a.v.)’in mescidine aldýðý, Hz. Ebu Bekir (r.a.) ve Hz. Ömer (r.a.) döneminde Cuma namazý dâhil namazlara iþtirak eden hatta Hz. Ömer (r.a.)’e hutbe okurken itiraz eden kadýnlar sadece cinsel bir obje halinde dönüþtürülmüþ, hayatýn dýþýna atýlmaya çalýþýlmýþtýr.

Ýslam ne “Ýslamcýlýk” olarak sunulan Ýslam öncesi Arap/Ýran/Hind/Ýbrani kültürlerinden oluþan “Anadolu Vehhabiliði” þeklindeki doðu;

Ne de Grek-Latin kültürlerinin oluþturduðu arkasýnda kilisenin durduðu “Medeniyet” diye pazarlamaya çalýþtýðý batýdýr.

Ýslam, merkezinde barýþýn/sevginin/insanýn/merhametin/þefkatin/affýn/merhametin olduðu, esmanýn insandan yansýtýldýðý, Allah’ýn ahlakýyla ahlaklanmanýn adýdýr.

Ýslam, Allah’ýn en çok insandan insana yansýdýðý yaklaþýmý ile insana Hz. Ýnsan diyerek deðer veren düþüncenin ismidir.

Kýsaca Ýslam; “Muhatap olduðun kiþiye HIZIR, yaþadýðýn geceye KADÝR kýymeti ver” diyen evrensel yaklaþýmý hayatýn merkezine yerleþtirmeyi hedefler.

Lanetlenmiþ bir kavmin üniformalý temsilcisine doðru bir refleksle HIZIR deðeri sunulurken, resmi görevi gereði karþýsýna gelen muhatabýndan o HIZIR deðerinin esirgenmesi kiþilerin sahip olduklarý yazýlým ve donanýn programlarý ile alakalýdýr.

Sonrasýnda yaþadýðý olaðanüstü durum karþýsýnda “sükut” ederek susma hakkýný kullanan kýzýn annesi Hanefi-Maturidi-Yesevi çizgide süregelen ve süregidecek olan “Anadolu Ýrfaný”’nýn en güzel temsilcisi olmuþtur.

Olay ortaya çýkýnca kendilerinden biri olduðunda her türlü günahý sineye çeken, ayný günahý –onlara göre- karþý mahalleden biri iþlediðinde ortalýðý ayaða kaldýran, malum mahallenin ortaya koyduðu genel ahvalin hiç deðiþmediðini görünce; onlara hatýrlatýlmasý gereken temel ilke þudur:

Unutmayýn ki! Din ne doðu (Ýslamcýlýk) ne batýdýr (batýcýlýk); Din sadece samimiyettir; Allah’a, Resulüne ve bütün insanlara karþý “samimiyet”tir.

“O hâlde, (Ey mü'minler!) Ýnkârcýlar hoþlanmasalar da dininizi bütün yanlarýyla içten kabul ederek ve yalnýz O'nun rýzasýný düþünerek Allah'a kulluk edin! Mümin, 40/14.

The Doctor Who Refuses to Examine

(Islam Between East and West)

People's worlds of faith are like software programs on computers, and their personalities, 70% of which they acquire from their families, are like hardware programs.

The proper functioning of software depends on the power of the hardware.

Islam, which began with the Prophet Adam (peace be upon him), was completed with the last Prophet, Prophet Muhammad (peace be upon him), and continued for 30 years after his death. 30 years later, the Umayyads, "a period of bitter sultanate," changed the complexion of the situation.

Acting with a Bedouin/nervous mindset and driven by feelings of revenge against the Hashemites, Yazid, son of Muawiyah ibn Abu Sufyan, and the Umayyad rulers who followed (excluding the reign of Omar ibn Abdulaziz) during their 89-year rule, cursed the Ahl al-Bayt (Ahl al-Shura, 42/23), whom the Quran commands to be respected, and even in their Friday sermons, they insulted the Ahl al-Bayt (Ahl al-Bayt), whom they commanded to be respected in the Holy Quran (Ash-Shura, 42/23). They also insulted the Prophet Hasan (may Allah be pleased with him) and the Prophet (peace be upon him). They led to the martyrdom of many, especially Hussein (r.a.). The Turkish nation, who quickly learned and embraced Islam, which they found compatible with their monotheistic belief, from the Ahl al-Bayt who moved north under the oppression of the tyrannical Umayyad rulers, formed a mediocre ummah along the Hanafi-Maturidi-Yesavi lines.

The Turkish Nation, centered on the Oghuz Turks, who seized the initiative in the Islamic World since the Abbasid period, has continued to carry the Hanafi-Maturidi-Yesavi line for over 1,000 years.

The Muslim Turkish Nation, centered on the world we re-entered in 1071, is in Anatolia;

The Church, representing Western culture blended with the synthesis of Latin-Greek culture, successfully repelled three major attacks on Anatolia (1176-Myriakephalon, 1922-Sakarya, and July 15-Ankara-Istanbul).

Of course, the Church, rooted in Greek and Latin culture, did not remain idle, attempting to weaken and destroy the Hanafi-Maturidi-Yesavi line by putting it under pressure from both sides.

While marketing its own "Western Culture," blended with its own Greek-Latin culture, through certain intermediaries, under the name "Civilization," it purchased and marketed it; On the other hand, they tried to spread the pre-Islamic Arab/Iranian/Indian/Hebrew cultures, which they had created through orientalist/orientalist studies over six centuries, under the name of "Anatolian Wahhabism" and "True Islam", through naive or treacherous people they had bought.

The church, the outpost of Greek-Latin culture, has consolidated and legitimized both groups through a false opposition, positioning them as Westerners and Islamists.

 

In fact, their common target and enemy is the mediocre Islamism that has developed along the Hanafi-Maturidi-Yesavi lines and is confidently advancing on the journey of Umran.

Because this understanding, which fermented Anatolia by placing the "heart," a characteristic not found in the West, has transformed milk into yogurt and completed the task.

In the Umayyad interpretation, which forms the basis of Anatolian Wahhabism, women, whom the Prophet (peace be upon him) welcomed into his mosque, who participated in prayers, including Friday prayers, during the time of Abu Bakr (may Allah be pleased with him) and Umar (may Allah be pleased with him), and even objected to Umar (may Allah be pleased with him) delivering sermons, were transformed into mere sexual objects and were excluded from life. The eastern form of “Anatolian Wahhabism”, which consists of pre-Islamic Arab/Iranian/Indian/Hebrew cultures, is presented to Islam as “Islamism”;

Nor is it the West, which the Church, formed by Greek and Latin cultures, tries to market as "Civilization."

Islam is the name given to being morally upholding the moral values ​​of Allah, with peace/love/humanity/compassion/kindness/pardon/mercy at its core, and with His names reflected from humans.

Islam is the name given to the thought that values ​​humanity as "Prophet Man," with the approach that God reflects most deeply from person to person.

In short, Islam aims to place the universal approach that says, “Give the person you are dealing with the value of Khidr, and the night you live the value of Qadir” at the center of life.

While the value of Khidr is reflexively presented to the uniformed representative of a cursed tribe, the withholding of that value from those who meet in their official capacity is related to the software and hardware programs individuals possess. The girl's mother, who exercised her right to remain silent by remaining silent in the face of the extraordinary situation she experienced afterwards, became the most beautiful representative of the "Anatolian Wisdom" that has continued and will continue in the Hanafi-Maturidi-Yesevi line.

When the incident comes to light, they see that the general situation of the neighborhood—which tolerates all kinds of sins when one of them commits it, and then—in their opinion—creates a commotion when someone from the opposite neighborhood commits the same sin—has not changed at all. The fundamental principle they need to be reminded of is this:

Remember! Religion is neither east (Islamism) nor west (Westernism); religion is simply sincerity; it is "sincerity" toward God, His Messenger, and all people.

“Therefore, (O believers!) worship Allah, accepting your religion wholeheartedly, even if the disbelievers dislike it, and seeking only His pleasure! Al-Mu’min, 40:14