DR. CEMÝL PASLI

-YENÝ- MEVLANA, HOCA EFENDÝ VE DÝÐERLERÝ…

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• 08 Aralýk 2025
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MEVLANA, HOCA EFENDÝ VE DÝÐERLERÝ…

Samanoðullarý Devleti’nin baþkaný ehil bir danýþmanýný itikatta imamýmýz Ebu Mansur Maturidi (v.944)’ye bir konu hakkýnda fikrini almak üzere göndermiþti.

Danýþman Semerkant’a geldi ve imamýn nerede olduðunu araþtýrdý.

Komþularý mevsim yaz olduðu için O’nun baðýnda çalýþtýðýný ifade ettiler.

Tarif edilen baða giden görevli danýþman Ýmam Maturidi’ye yaklaþtý selam verdi ve edep gereði þu cümleyi kurdu:

--Mevlana’mýz siz misiniz?

Mevlana çok büyük zatlar için yaygýn olarak kullanýlan bir saygý ifadesiydi.

Ýmam Maturidi cevap verdi:

--Bizim tek bir Mevla’mýz vardýr; o da Allah’týr.

Bu cevap üzerine danýþman saygýda kusur etmemek için ikinci sorusunu sordu:

--Hoca efendi siz misiniz?         

Ýmam Maturidi bu soruya þöyle karþýlýk verdi:

--Bizim tek bir hocamýz vardýr; o da Hz. Muhammed (s.a.v.)’dir.

Danýþman için protokol kurallarý sona ermiþti, resmiyet bitmiþti. Mecburen üçüncü samimiyet içeren soruya geçti:

--Ebu Mansur siz misiniz?

Ýmam Maturidi’nin bu soru hoþuna gitmiþti; keyifle cevapladý:

--Evet! Ebu Mansur bu yaþlý, fakirdir.

Aslýnda Ýmam Maturidi bu kýsa konuþmada bile itikatta ne kadar etkin, derin ve konuyu özümsemiþ ve bizzat kendi üzerinde yaþadýðýný ortaya koymuþtu.

Ebu Mansur Maturidi kaleme aldýðý “Kitab’ut-Tevhid” ve “Tevilat’ül-Kur’an” kitaplarýyla Emevilerin tazyikiyle kuzeye gelen ehli beyt’ten aldýðý eðitimle; önceki inanç ve kültürüne çok uygun bulduðu için hýzla Ýslam’ýn kabul eden Türk Milleti’nin asýrlarý aþan saðlam çizgisi “Hanefi-Maturidi-Yesevi”ekolünün oluþumuna büyük katký vermiþtir.

Ebu Mansur Maturidi yukarýda kýsaca verdiðimiz konuþma ile;

Mümin/Müslüman için tek Mevla’nýn aþkýn varlýðýmýz Rabbimiz Allah’a;

Mümin/Müslüman için tek Hoca Efendi Peygamberimiz Hz. Muhammed (s.a.v.)’e;

Sonrasýnda ise bu iki saðlam kaynaða dayanarak her Mümin/Müslüman’ýn üzerine “farz- ayn” olan ilmi tahsil etmek, sonra o ilmi amele dönüþtürmek, ameli sadece Allah rýzasý için ihlasla yapmak zorunluluðu olduðunu ortaya koymuþtur.

Ýslam’da “din insanlarý sýnýfý yoktur/la ruhbaniyete fi’l-Ýslam”.

Aslýnda Hristiyanlýk ve Yahudilik’te de yoktu, kendileri uydurdular. (Hadid/57/27)

O halde her Mümin/Müslüman;

Tek Mevla’sý olarak Allah’ý,

Tek Hoca Efendi’si olarak Hz. Muhammed’i bilerek diðer okuduðu her kitabý ve dinlediði her kiþiyi bu iki mihengi öðrenerek ve o ikisine vurarak deðerlendirmeli; Kur’an ve sahih sünnete uyanlarý almalý, uymayanlarý reddedecek bir birikime sahip olmalýdýr.

Sultan Mehmet (1432-1481)’i “Fatih” yapan sürekli cönkünde/çantasýnda yanýnda taþýdýðý dört kitaptan biri olan “Miftah’ul-Gayb” kitabýnýn müellifi Ýslam Ümraný’nýn zirve dönemi, Altýn Çaðý olan 13. Yüzyýlda yaþayan doðu ve batýyý birleþtirmiþ büyük allame Sadreddin-i Konevi (1209-1274)’nin konuyu destekleyen cümlesi ile bitirelim:

“Delilini Kur’an ve Sahih Hadis’ten almayan bir bilgi seni marifete götürmez.”

Mevlana, Hoca Efendi and Others…

The head of the Samanid State sent a competent advisor to our imam of faith, Abu Mansur Maturidi (d. 944), to seek his advice on a matter.

The advisor arrived in Samarkand and inquired about the imam's whereabouts.

His neighbors stated that, since it was summer, he was working in his vineyard.

The advisor, who went to the vineyard in question, approached Imam Maturidi, greeted him, and, as a matter of courtesy, said the following:

--Are you our Mawlana?

Mawlana was a commonly used term of respect for great figures.

Imam Maturidi replied:

--We have only one Mawlana; that is Allah.

Upon this answer, the advisor asked his second question, showing respect:

--Are you the Hodja Effendi?

Imam Maturidi responded as follows:

--We have only one teacher; that is, Prophet Muhammad (peace be upon him). The protocol rules and formalities were over for the consultant. He was forced to move on to the third sincere question:

--Are you Abu Mansur?

Imam Maturidi was amused by this question; he answered with pleasure:

--Yes! Abu Mansur is this old, poor man.

In fact, even in this short speech, Imam Maturidi demonstrated how effective and profound he was in faith, how deeply he had internalized the subject, and how he lived by it personally.

With his books "Kitab al-Tawhid" and "Tevilat al-Qur'an," Abu Mansur Maturidi, with the education he received from the Ahl al-Bayt who came to the north under Umayyad oppression, made a significant contribution to the formation of the "Hanafi-Maturidi-Yesavi" school, the centuries-long, solid line of the Turkish Nation, which quickly embraced Islam because it found it very compatible with its previous beliefs and culture.

In the speech we briefly presented above, Abu Mansur Maturidi stated:

For the believer/Muslim, the only God is our transcendent being, our Lord, Allah;

The only Hodja Effendi for a believer/Muslim is our Prophet Muhammad (peace be upon him);

Then, based on these two reliable sources, he established that every believer/Muslim is obligated to acquire knowledge, which is "farzayn" (obligatory), then to translate that knowledge into practice, sincerely performing it solely for the sake of God.

In Islam, there is "no class of religious people/la clergyman fi'l-Islam."

In fact, there was no such class in Christianity and Judaism; they invented them. (Al-Hadid/57/27)

Therefore, every believer/Muslim should;

Knowing God as their One Lord and Muhammad as their One Hodja Effendi, evaluate every book they read and every person they listen to by learning and comparing these two criteria. They should embrace those that conform to the Quran and the authentic Sunnah and possess the knowledge to reject those that do not.

Let's conclude with a statement from the great scholar Sadreddin Konevi (1209-1274), who united the East and West during the 13th century, the Golden Age of the Islamic Umran, and author of "Miftah'ul-Ghayb," one of the four books he constantly carried in his bag, making Sultan Mehmed (1432-1481) the "Fatih" (Conqueror):

"Knowledge that does not derive its evidence from the Quran and Sahih Hadith will not lead you to knowledge."